Last January I had the opportunity to visit several cemeteries in the area: Porto do Son, Xuño and Pobra do Caramiñal. As I said in an earlier post, cemeteries attract my attention beyond their function of disposal and mourning.
They are really a "collective representation," a symbolic replica of the living community. W. Lloyd Warner (1898-1970), who conducted anthropological research of the Australian aborigines and later used that model to study Yankee City, a New England community, sees the material signs of the cemetery (lots, graves and markers owned by specific families) as a way to locate the transformed dead in living time and ordered space, and so symbolically help to maintain their on-going individual identities and affirm their continued social existence through memory.
As Walter says (1959:285), ‘The cemetery is an enduring physical emblem, a substantial and visible symbol of the agreement among individuals that they will not let each other die’ (1959: 285). In this regard, the poems, sentences or Bible verses that people choose to include in their epitaphs tell us something about their outlook on life and/or death, their wish for the living, their hopes for themselves or even their character.
There were some very interesting epitaphs that caught our attention and that I would like to share with you.
Simple yet powerful |
I don't know how to take this one |
Heartbreaking quote for Ramón Sampedro: "Una cabeza viva pegada a un cuerpo muerto" Photo by Dolores Löpez |
Sounds a little bit like a curse to me Photo by Dolores López |
Paying homage with a poem |
Reminiscent of Dr Seuss, "Don't cry because it's over, smile because it happened" |
Reminiscent of Pablo Neruda's poem, "Tu recuerdo es de luz, de humo, de estanque en calma!" |
Quoting Manuel Antonio, "Fomos ficando sós o Mar o barco e máis nós..." (There we stayed, only the sea, the boat and us) |
No comments:
Post a Comment